Courses tagged with "Becoming a Better Programmer" (14)

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Starts : 2007-03-01
14 votes
Open Yale Free Life Sciences English Becoming a Better Programmer Europe

There is one thing I can be sure of: I am going to die. But what am I to make of that fact? This course will examine a number of issues that arise once we begin to reflect on our mortality. The possibility that death may not actually be the end is considered. Are we, in some sense, immortal? Would immortality be desirable? Also a clearer notion of what it is to die is examined. What does it mean to say that a person has died? What kind of fact is that? And, finally, different attitudes to death are evaluated. Is death an evil? How? Why? Is suicide morally permissible? Is it rational? How should the knowledge that I am going to die affect the way I live my life?

Starts : 2015-07-06
105 votes
Coursera Free Closed [?] Philosophy, Religion, & Theology English BabsonX Becoming a Better Programmer Chemokines Nutrition Save+A+LifeX

This course will introduce you to some of the most important areas of research in contemporary philosophy. Each week a different philosopher will talk you through some of the most important questions and issues in their area of expertise.

2 votes
Udemy $9 Closed [?] Philosophy, Religion, & Theology Becoming a Better Programmer Chemokines Histology Save+A+LifeX

An introduction to philosophy, philosophical thought, including easy explanations for different schools of thought.

Starts : 2015-03-07
No votes
Stanford Online. OpenEdX Free Closed [?] Error occured ! We are notified and will try and resolve this as soon as possible.
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An introduction to the study of first-order logic and deductive reasoning, with attention to the relationships between formal and informal reasoning. ($55 Materials Fee)

Starts : 2015-03-07
No votes
Class2Go Free Closed [?] Becoming a Better Programmer IEEEx Physics

An introduction to the study of first-order logic and deductive reasoning, with attention to the relationships between formal and informal reasoning. ($55 Materials Fee)

7 votes
Saylor.org Free Closed [?] Philosophy, Religion, & Theology Becoming a Better Programmer Chemokines Nutrition Save+A+LifeX Taking derivatives

This course will introduce you to the major topics, problems, and methods of philosophy and surveys the writings of a number of major historical figures in the field. Philosophy can be - and has been - defined in many different ways by many different thinkers. In a scholarly sense, philosophy is the study of the history of human thought. It requires familiarity with great ideas understood through the various major thinkers in world history. In its most general sense, philosophy is simply the investigation of life’s “big questions.” We will explore such fundamental questions in several of the core areas of philosophy, including metaphysics, epistemology, political philosophy, ethics, and the philosophy of religion. With the help of commentaries and discussions from a number of contemporary philosophers, we will read and reflect on texts by major Western and non-Western thinkers including Lao Tzu, Buddha, Confucius, Plato, Aristotle, Saint Anselm, René Descartes, Blaise Pascal, John Locke, Immanuel…

1 votes
Saylor.org Free Closed [?] Philosophy, Religion, & Theology Becoming a Better Programmer Nutrition Taking derivatives

This course provides an introduction to critical thinking, informal logic, and a small amount of formal logic.  Its purpose is to provide students with the basic tools of analytical reasoning, which will give them a distinctive edge in a wide variety of careers and courses of study.  While many university courses focus on the presentation of content knowledge, the emphasis here is on learning how to think effectively.  Although the techniques and concepts covered here are classified as “philosophical,” they are essential to the practice of nearly every major discipline, from the physical sciences and medicine to politics, law, and the humanities.  The course touches upon a wide range of reasoning skills, from verbal argument analysis to formal logic, visual and statistical reasoning, scientific methodology, and creative thinking.  Mastering these will help students become more perceptive readers and listeners, more persuasive writers and presenters, and more effective researchers and scientists. Th…

3 votes
Saylor.org Free Closed [?] Philosophy, Religion, & Theology Becoming a Better Programmer Nutrition Taking derivatives

This course will introduce you to the basic concepts and methods of moral and political philosophy.  Its primary focus is on the development of moral reasoning skills and the application of those skills to contemporary social and political issues.  Although the course is organized around the central concept of justice, it uses this notion as a point of departure for discussing a wide range of philosophical topics and perspectives. Topics range from the value of human life, the moral standing of the free market, and the notion of fundamental human rights, to equality of opportunity, the legality of same-sex marriage, and the conditions for a moral community.  In order to investigate these topics, this course makes extensive use of Professor Michael Sandel’s video lecture course on justice, delivered at Harvard University in 2009.  In addition to these lectures, you will study a number of important moral and political philosophers, including Plato, Aristotle, John Locke, Thomas Hobbes, Jeremy Bentham, Joh…

8 votes
Saylor.org Free Closed [?] Philosophy, Religion, & Theology Becoming a Better Programmer Nutrition Taking derivatives

This class provides an in-depth introduction to the philosophical problems surrounding death.  It takes its starting point in the fact that everyone, eventually, will die.  This is one of the few facts that human beings can be absolutely sure about.  Given this certainty, however, death still presents us with many difficult and pressing questions. What does it mean to die in the first place?  Who or what is the “person” that dies?  Is it merely a physical body, or is it also something like a soul, and, if so, does the existence of a soul indicate that there is some hope of immortality?  Moreover, what should our attitude toward death be?  Should we think of it as a good thing or a bad thing?  And what effect should it have on the way we live our lives?  At some point in our lives, we all grapple with these questions.  This course uses the doctrines and arguments of a number of prominent philosophers concerning death as a means to investigate these and other questions.  The course is organized a…

3 votes
Saylor.org Free Closed [?] Philosophy, Religion, & Theology Becoming a Better Programmer Nutrition Taking derivatives

This course is a survey of philosophical issues surrounding the concepts and practices of modern science.  The course covers the major areas of contemporary philosophy of science, including scientific reasoning, scientific progress, interpretations of scientific knowledge, and the social organization of scientific practice.  Its aim is not only to familiarize you with philosophical issues about science but also to equip you to critically interpret popular reports about contemporary scientific research. Unit 1 introduces philosophy of science as a discipline distinct from psychology of science, history of science, and sociology of science.  Unit 2 examines the nature and objectivity of observational evidence, and Unit 3 examines methods of reasoning relevant to induction, confirmation, and explanation.  Unit 4 examines accounts of theory change and scientific progress, and Unit 5 addresses the interpretation of scientific knowledge.  Finally, Unit 6 explores various topics concerning science in a social…

3 votes
Saylor.org Free Closed [?] Philosophy, Religion, & Theology Becoming a Better Programmer Nutrition Taking derivatives

Existentialism is a philosophical and literary movement that first was popularized in France soon after World War II by figures such as Jean-Paul Sartre and Albert Camus. The roots of this movement can be traced back to the religious writings of Blaise Pascal in the seventeenth century and those of Søren Kierkegaard in the nineteenth century. The common thread that unites existentialists is a focus on existence, particularly the concrete existence of individual human beings. Unlike rationalist thinkers such as René Descartes and G.W. F. Hegel, existentialists reject the premise that human beings are primarily rational creatures who live in an ordered, well-designed universe. They also do not believe that the answers to life’s challenges can be solved through thoughtful consideration and reasoned deliberation. Instead, existentialists view human beings as creatures whose reason is subordinate to human passions and anxieties, and who exist in an irrational, absurd, and insignificant universe. In such…

Starts : 2011-03-01
10 votes
Open Yale Free Social Sciences English Becoming a Better Programmer Europe

Philosophy and the Science of Human Nature pairs central texts from Western philosophical tradition (including works by Plato, Aristotle, Epictetus, Hobbes, Kant, Mill, Rawls, and Nozick) with recent findings in cognitive science and related fields. The course is structured around three intertwined sets of topics: Happiness and Flourishing; Morality and Justice; and Political Legitimacy and Social Structures.

Starts : 2016-01-18
No votes
Iversity Free Public Affairs & Law English Becoming a Better Programmer History+of+Math

This course is designed as a vocabulary of the main terms used by all of us when talking about local as well as world politics. We often use these terms without a proper awareness of their meanings and connections, a circumstance not exactly helpful for any attempt to understand how politics really works, regardless of our wishful thinking or simplistic morality or easy cynicism.

Now, if we want to go deeper into the workings of politics - the only serious starting point for those who want reform - we must agree to begin with very abstract notions. This includes the general definitions of what politics, conflict, power (incl. force/violence), and what legitimate power mean (Part 1: What is Politics?). On these premises, we will then explain the still main political institution, the state, and peer into the dynamics of war and peace that has dominated the relationships between the states (Part 2: How Does Politics Work?). Since with economic globalisation, which has restricted the room for political action, things are getting much more complicated on the planet, and more challenging outside of it (man-made climate change starts in the atmosphere), classical notions have to be rethought. The very nature of the threats endangering our global commons does not leave the definition of politics (Part 3: World Politics and the Future).

This course does not aim at communicating any 'message' as to how politics ought to be. However, we will obviously try to clarify the main concepts - freedom, equality, justice - concepts we will make use of while talking about values and principles in politics. This is, what is called 'normative political philosophy' and is regarded here as an important chapter of political philosophy, not the whole of it (Part 4: Ethics and Politics).

What will I learn?

At the end of the course, you will have achieved a clearer and less confused awareness of political vocabulary, thus gaining a more complex, more autonomous and more critical understanding of political processes. If you are a student of political science, law, sociology and economics you will gain better tools for catching the overarching sense of processes. This will help you overcome an otherwise fragmented perspective and perspective.

My teaching method aims primarily at defining and discussing concepts, not illustrating authors or providing historical narratives; needless to say, there will be plenty of references to authors, books, events and processes, in particular with regard to the evolution of political modernity.

What do I have to know?

Due to my conceptual approach, to follow this course you do not need a prior knowledge of philosophy or political science, just the degree of general culture needed to pass the final high school exam, be it Abitur, maturità, baccalauréat or 高考(gao kao).

Course Structure

Chapter 1:

Aim and method of the course. General information. Two definitions of politics.

Chapter 2:

Disassembling the classical definition, and its components: Conflict, (Legitimate) Power, Force.

Chapter 3:

Questions about power. A word on political philosophy.

Chapter 4:

The subjective side of politics, legitimacy, political identity and political obligation.

Chapter 5:

Political order, political institutions, models of order: From Aristotle to Hegel.

Chapter 6:

The (modern) state. Basic thoughts on democracy.

Chapter 7:

The states: Power, peace, and war in the anarchical society.

Chapter 8:

Globalisation and global governance.

Chapter 9:

Global challenges and politics after modernity.

Chapter 10:

Liberty and equality.

Chapter 11:

Justice.

Chapter 12:

Ethics and politics in modernity.

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