Online courses directory (81)
This course will provide a selective historical survey of some philosophical approaches to questions of political economy and justice. Political economy is the integrated study of the relationships of government, political processes, property, production, markets, trade, and distribution from the standpoint of assessing these arrangements with respect to human welfare and justice.
The course has two goals. First, to give you a sense of what philosophers think about and why. Here we look at a number of perennial philosophical problems, including some or all of: how knowledge differs from "mere opinion," the objectivity (or not) of moral judgment, logical paradoxes, mind/body relations, the nature and possibility of free will, and how a person remains the same over time, as their bodily and psychological traits change. The second goal is to get you thinking philosophically yourself. This will help you develop your critical and argumentative skills more generally. Readings will be from late, great classical authors and influential contemporary figures.
24.901 is designed to give you a preliminary understanding of how the sound systems of different languages are structured, how and why they may differ from each other. The course also aims to provide you with analytical tools in phonology, enough to allow you to sketch the analysis of an entire phonological system by the end of the term. On a non-linguistic level, the course aims to teach you by example the virtues of formulating precise and explicit descriptive statements; and to develop your skills in making and evaluating arguments.
This course studies the development of bilingualism in human history (from Australopithecus to present day). It focuses on linguistic aspects of bilingualism; models of bilingualism and language acquisition; competence versus performance; effects of bilingualism on other domains of human cognition; brain imaging studies; early versus late bilingualism; opportunities to observe and conduct original research; and implications for educational policies among others. The course is taught in English.
This course will focus on issues that arise in contemporary public debate concerning matters of social justice. Topics will likely include: euthanasia, gay marriage, racism and racial profiling, free speech, hunger and global inequality. Students will be exposed to multiple points of view on the topics and will be given guidance in analyzing the moral frameworks informing opposing positions. The goal will be to provide the basis for respectful and informed discussion of matters of common moral concern.
This course is the third and final part of our graduate introduction to semantics. The other two classes are 24.970 Introduction to Semantics and 24.973 Advanced Semantics. The semester will be divided into somewhat independent units. One unit will be devoted to conversational implicatures (mainly scalar implicatures) and another to presupposition. In each unit, we will discuss basic concepts and technical tools and then devote some time to recent work which illustrates their application.
The Creole languages spoken in the Caribbean are linguistic by-products of the historical events triggered by colonization and the slave trade in Africa and the "New World". In a nutshell, these languages are the results of language acquisition in the specific social settings defined by the history of contact between African and European peoples in 17th-/18th-century Caribbean colonies.
One of the best known Creole languages, and the one with the largest community of speakers, is Haitian Creole. Its lexicon and various aspects of its grammar are primarily derived from varieties of French as spoken in 17th-/18th-century colonial Haiti. Other aspects of its grammar seem to have emerged under the influence of African languages, mostly from West and Central Africa. And yet other properties seem to have no analogues in any of the source languages.
Through a sample of linguistic case studies focusing on Haitian Creole morphosyntax, we will explore creolization from a cognitive, historical and comparative perspective. Using Haitian Creole and some of its Caribbean congeners as test cases, we will evaluate various hypotheses about the development of Creole languages and about the role of first- and second-language acquisition in such development.
We will also explore the concept of Creolization in its non-linguistic senses. Then we will address questions of "Caribbean identities" by examining a sample of Creole speakers' attitudes toward the Creole language and the corresponding European language and toward the African and European components of their ethnic make-up.
This course will acquaint the student with some of the ancient Greek contributions to the Western philosophical and scientific tradition. We will examine a broad range of central philosophical themes concerning: nature, law, justice, knowledge, virtue, happiness, and death. There will be a strong emphasis on analyses of arguments found in the texts.
Foundations and philosophical applications of Bayesian decision theory, game theory and theory of collective choice. Why should degrees of belief be probabilities? Is it always rational to maximize expected utility? If so, why and what is its utility? What is a solution to a game? What does a game-theoretic solution concept such as Nash equilibrium say about how rational players will, or should, act in a game? How are the values and the actions of groups, institutions and societies related to the values and actions of the individuals that constitute them?
This course is an intensive seminar on the foundations of analytic philosophy for first-year graduate students. A large selection of classic texts, such as Frege's Foundations of Arithmetic, Russell's Problems of Philosophy, and Wittgenstein's Philosophical Investigations, is covered in this course.
This class provides an in-depth introduction to the philosophical problems surrounding death. It takes its starting point in the fact that everyone, eventually, will die. This is one of the few facts that human beings can be absolutely sure about. Given this certainty, however, death still presents us with many difficult and pressing questions. What does it mean to die in the first place? Who or what is the “person” that dies? Is it merely a physical body, or is it also something like a soul, and, if so, does the existence of a soul indicate that there is some hope of immortality? Moreover, what should our attitude toward death be? Should we think of it as a good thing or a bad thing? And what effect should it have on the way we live our lives? At some point in our lives, we all grapple with these questions. This course uses the doctrines and arguments of a number of prominent philosophers concerning death as a means to investigate these and other questions. The course is organized a…
This course studies what is language and what does knowledge of a language consist of. It asks how do children learn languages and is language unique to humans; why are there many languages; how do languages change; is any language or dialect superior to another; and how are speech and writing related. Context for these and similar questions is provided by basic examination of internal organization of sentences, words, and sound systems. No prior training in linguistics is assumed.
This course will introduce you to the major topics, problems, and methods of philosophy and surveys the writings of a number of major historical figures in the field. Philosophy can be - and has been - defined in many different ways by many different thinkers. In a scholarly sense, philosophy is the study of the history of human thought. It requires familiarity with great ideas understood through the various major thinkers in world history. In its most general sense, philosophy is simply the investigation of life’s “big questions.” We will explore such fundamental questions in several of the core areas of philosophy, including metaphysics, epistemology, political philosophy, ethics, and the philosophy of religion. With the help of commentaries and discussions from a number of contemporary philosophers, we will read and reflect on texts by major Western and non-Western thinkers including Lao Tzu, Buddha, Confucius, Plato, Aristotle, Saint Anselm, René Descartes, Blaise Pascal, John Locke, Immanuel…
This course does not seek to provide answers to ethical questions. Instead, the course hopes to teach students two things. First, how do you recognize ethical or moral problems in science and medicine? When something does not feel right (whether cloning, or failing to clone) — what exactly is the nature of the discomfort? What kind of tensions and conflicts exist within biomedicine? Second, how can you think productively about ethical and moral problems? What processes create them? Why do people disagree about them? How can an understanding of philosophy or history help resolve them? By the end of the course students will hopefully have sophisticated and nuanced ideas about problems in bioethics, even if they do not have comfortable answers.
This is a seminar on issues connected with the traditional "problem of other minds". In addition to reading some of the classic papers on other minds, we will look at recent work on related topics. There will be no lectures. Each week I will spend half an hour or so introducing the assigned reading, and the rest of the time will be devoted to discussion.
This course provides an overview of the distinctive features which distinguish sound categories of languages of the world. Theories which relate these categories to their acoustic and articulatory correlates, both universally and in particular languages, are covered. Models of word recognition by listeners, features, and phonological structure are also discussed. In addition, the course offers a variety of perspectives on these issues, drawn from Electrical Engineering, Linguistics and Cognitive Science.
Trusted paper writing service WriteMyPaper.Today will write the papers of any difficulty.